Gender, Rhetoric, and Print Culture in French Renaissance Writing


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Gender, Rhetoric, and Print Culture in French Renaissance Writing (Cambridge Studies in French)

An "enthymeme" would follow today's form of a syllogism; however it would exclude either the major or minor premise. An enthymeme is persuasive because the audience is providing the missing premise. Because the audience is able to provide the missing premise, they are more likely to be persuaded by the message.

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Aristotle identified three different types or genres of civic rhetoric. Forensic also known as judicial , was concerned with determining the truth or falseness of events that took place in the past and issues of guilt. An example of forensic rhetoric would be in a courtroom.


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Deliberative also known as political , was concerned with determining whether or not particular actions should or should not be taken in the future. Making laws would be an example of deliberative rhetoric. Epideictic also known as ceremonial , was concerned with praise and blame, values, right and wrong, demonstrating beauty and skill in the present. Examples of epideictic rhetoric would include a eulogy or a wedding toast.

The Five Canons of Rhetoric serve as a guide to creating persuasive messages and arguments. These are invention the process of developing arguments ; arrangement organizing the arguments for extreme effect ; style determining how to present the arguments ; memory the process of learning and memorizing the speech and persuasive messages , and delivery the gestures, pronunciation, tone and pace used when presenting the persuasive arguments.

In the rhetoric field, there is an intellectual debate about Aristotle's definition of rhetoric. Some believe that Aristotle defines rhetoric in On Rhetoric as the art of persuasion, while others think he defines it as the art of judgment. Rhetoric as the art of judgment would mean the rhetor discerns the available means of persuasion with a choice. Aristotle also says rhetoric is concerned with judgment because the audience judges the rhetor's ethos.

One of the most famous of Aristotelian doctrines was the idea of topics also referred to as common topics or commonplaces. Though the term had a wide range of application as a memory technique or compositional exercise, for example it most often referred to the "seats of argument"—the list of categories of thought or modes of reasoning—that a speaker could use to generate arguments or proofs. The topics were thus a heuristic or inventional tool designed to help speakers categorize and thus better retain and apply frequently used types of argument.

For example, since we often see effects as "like" their causes, one way to invent an argument about a future effect is by discussing the cause which it will be "like". This and other rhetorical topics derive from Aristotle's belief that there are certain predictable ways in which humans particularly non-specialists draw conclusions from premises. Based upon and adapted from his dialectical Topics, the rhetorical topics became a central feature of later rhetorical theorizing, most famously in Cicero's work of that name.

For the Romans, oration became an important part of public life. Cicero —43 BC was chief among Roman rhetoricians and remains the best known ancient orator and the only orator who both spoke in public and produced treatises on the subject. Rhetorica ad Herennium , formerly attributed to Cicero but now considered to be of unknown authorship, is one of the most significant works on rhetoric and is still widely used as a reference today.

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It is an extensive reference on the use of rhetoric, and in the Middle Ages and Renaissance , it achieved wide publication as an advanced school text on rhetoric. Cicero is considered one of the most significant rhetoricians of all time, charting a middle path between the competing Attic and Asiatic styles to become considered second only to Demosthenes among history's orators.

Cicero also left a large body of speeches and letters which would establish the outlines of Latin eloquence and style for generations to come. It was the rediscovery of Cicero's speeches such as the defense of Archias and letters to Atticus by Italians like Petrarch that, in part, ignited the cultural innovations that is known as the Renaissance. He championed the learning of Greek and Greek rhetoric , contributed to Roman ethics, linguistics, philosophy, and politics, and emphasized the importance of all forms of appeal emotion, humor, stylistic range, irony and digression in addition to pure reasoning in oratory.

But perhaps his most significant contribution to subsequent rhetoric, and education in general, was his argument that orators learn not only about the specifics of their case the hypothesis but also about the general questions from which they derived the theses. Thus, in giving a speech in defense of a poet whose Roman citizenship had been questioned, the orator should examine not only the specifics of that poet's civic status, he should also examine the role and value of poetry and of literature more generally in Roman culture and political life.

The orator, said Cicero, needed to be knowledgeable about all areas of human life and culture, including law, politics, history, literature, ethics, warfare, medicine, even arithmetic and geometry. Cicero gave rise to the idea that the "ideal orator" be well-versed in all branches of learning: an idea that was rendered as "liberal humanism", and that lives on today in liberal arts or general education requirements in colleges and universities around the world.

Quintilian 35— AD began his career as a pleader in the courts of law; his reputation grew so great that Vespasian created a chair of rhetoric for him in Rome.

Gender, Rhetoric, and Print Culture in French Renaissance Writing

The culmination of his life's work was the Institutio Oratoria Institutes of Oratory, or alternatively, The Orator's Education , a lengthy treatise on the training of the orator, in which he discusses the training of the "perfect" orator from birth to old age and, in the process, reviews the doctrines and opinions of many influential rhetoricians who preceded him.

In the Institutes, Quintilian organizes rhetorical study through the stages of education that an aspiring orator would undergo, beginning with the selection of a nurse.

Gender Rhetoric And Print Culture In French Renaissance Writing Gray Floyd

Aspects of elementary education training in reading and writing, grammar, and literary criticism are followed by preliminary rhetorical exercises in composition the progymnasmata that include maxims and fables, narratives and comparisons, and finally full legal or political speeches. The delivery of speeches within the context of education or for entertainment purposes became widespread and popular under the term "declamation". Rhetorical training proper was categorized under five canons that would persist for centuries in academic circles:.

This work was available only in fragments in medieval times, but the discovery of a complete copy at the Abbey of St. Gall in led to its emergence as one of the most influential works on rhetoric during the Renaissance. Quintilian's work describes not just the art of rhetoric, but the formation of the perfect orator as a politically active, virtuous, publicly minded citizen.

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His emphasis was on the ethical application of rhetorical training, in part a reaction against the growing tendency in Roman schools toward standardization of themes and techniques. At the same time that rhetoric was becoming divorced from political decision making, rhetoric rose as a culturally vibrant and important mode of entertainment and cultural criticism in a movement known as the "second sophistic", a development that gave rise to the charge made by Quintilian and others that teachers were emphasizing style over substance in rhetoric.

After the breakup of the western Roman Empire, the study of rhetoric continued to be central to the study of the verbal arts; but the study of the verbal arts went into decline for several centuries, followed eventually by a gradual rise in formal education, culminating in the rise of medieval universities. But rhetoric transmuted during this period into the arts of letter writing ars dictaminis and sermon writing ars praedicandi. As part of the trivium , rhetoric was secondary to the study of logic, and its study was highly scholastic: students were given repetitive exercises in the creation of discourses on historical subjects suasoriae or on classic legal questions controversiae.

Although he is not commonly regarded as a rhetorician, St. Augustine — was trained in rhetoric and was at one time a professor of Latin rhetoric in Milan. After his conversion to Christianity, he became interested in using these " pagan " arts for spreading his religion.

This new use of rhetoric is explored in the Fourth Book of his De Doctrina Christiana , which laid the foundation of what would become homiletics , the rhetoric of the sermon. Augustine begins the book by asking why "the power of eloquence, which is so efficacious in pleading either for the erroneous cause or the right", should not be used for righteous purposes IV. One early concern of the medieval Christian church was its attitude to classical rhetoric itself. Jerome d. Rhetoric would not regain its classical heights until the Renaissance, but new writings did advance rhetorical thought.

Boethius ?

The Renaissance: Classical Culture and Innovation

A number of medieval grammars and studies of poetry and rhetoric appeared. Late medieval rhetorical writings include those of St. Thomas Aquinas ? Pre-modern female rhetoricians, outside of Socrates' friend Aspasia , are rare; but medieval rhetoric produced by women either in religious orders, such as Julian of Norwich d.

In his Cambridge University doctoral dissertation in English, Canadian Marshall McLuhan — surveys the verbal arts from approximately the time of Cicero down to the time of Thomas Nashe —? As noted below, McLuhan became one of the most widely publicized thinkers in the 20th century, so it is important to note his scholarly roots in the study of the history of rhetoric and dialectic.

Another interesting record of medieval rhetorical thought can be seen in the many animal debate poems popular in England and the continent during the Middle Ages, such as The Owl and the Nightingale 13th century and Geoffrey Chaucer 's Parliament of Fowls ? Walter J. Ong's article "Humanism" in the New Catholic Encyclopedia surveys Renaissance humanism , which defined itself broadly as disfavoring medieval scholastic logic and dialectic and as favoring instead the study of classical Latin style and grammar and philology and rhetoric.

One influential figure in the rebirth of interest in classical rhetoric was Erasmus c. His work, De Duplici Copia Verborum et Rerum also known as Copia: Foundations of the Abundant Style , was widely published it went through more than editions throughout Europe and became one of the basic school texts on the subject. Its treatment of rhetoric is less comprehensive than the classic works of antiquity, but provides a traditional treatment of res-verba matter and form : its first book treats the subject of elocutio , showing the student how to use schemes and tropes ; the second book covers inventio.

Much of the emphasis is on abundance of variation copia means "plenty" or "abundance", as in copious or cornucopia , so both books focus on ways to introduce the maximum amount of variety into discourse.


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  7. For instance, in one section of the De Copia , Erasmus presents two hundred variations of the sentence " Semper, dum vivam, tui meminero.

    Gender, Rhetoric, and Print Culture in French Renaissance Writing Gender, Rhetoric, and Print Culture in French Renaissance Writing
    Gender, Rhetoric, and Print Culture in French Renaissance Writing Gender, Rhetoric, and Print Culture in French Renaissance Writing
    Gender, Rhetoric, and Print Culture in French Renaissance Writing Gender, Rhetoric, and Print Culture in French Renaissance Writing
    Gender, Rhetoric, and Print Culture in French Renaissance Writing Gender, Rhetoric, and Print Culture in French Renaissance Writing
    Gender, Rhetoric, and Print Culture in French Renaissance Writing Gender, Rhetoric, and Print Culture in French Renaissance Writing
    Gender, Rhetoric, and Print Culture in French Renaissance Writing Gender, Rhetoric, and Print Culture in French Renaissance Writing
    Gender, Rhetoric, and Print Culture in French Renaissance Writing Gender, Rhetoric, and Print Culture in French Renaissance Writing
    Gender, Rhetoric, and Print Culture in French Renaissance Writing Gender, Rhetoric, and Print Culture in French Renaissance Writing

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